David Graeber - En deuda

DAVID GRAEBER. Antropólogo y activista anarquista estadounidense. Obtuvo su doctorado por la Universidad de Chicago en 1996 y desde el 15 de junio de 2007 es profesor en el departamento de antropología en el Goldsmiths College, Universidad de Londres. Anteriormente había sido profesor de antropología en la Universidad de Yale, aunque Yale se negó a renovarle el contrato, lo que causó una considerable polémica por las supuestas razones ideológicas detrás de esta decisión. Graeber es conocido por su activismo político y social, incluyendo su papel en las protestas contra el Foro Económico Mundial (World Economic Forum) en la ciudad de Nueva York (2002) o con el movimiento Occupy Wall Street del año 2011. Es miembro de la organización sindical Trabajadores Industriales del Mundo (Industrial Workers of the World).

Abraham, Roy Clive (1933): The Tiv People. Lagos: Government Printer.

Abu Lughod, Janet (1989): Before European Hegemony. Oxford: Oxford University Press.

Adamek, Wendi L. (2005): «The Impossibility of the Given: Representations of Merit and Emptiness in Medieval Chinese Buddhism». History of Religions 45(2):135-180.

Adams, Robert McC.; Lamberg-Karlovsky C.; Moran, William L. (1974): «The Mesopotamian Social Landscape: The View from the Frontier». Bulletin of the American Schools of Oriental Research. Supplementary Studies No.20, Reconstructing Complex Societies: An Archaeological Colloquium, pp. 1-20.

Adkins, Arthur W H. (1972): Moral Values and Political Behaviour in Ancient Greece: From Homer to the End of the Fifth Century. Nueva York: Norton.

Adolf, Helen (1947): «New Light on Oriental Sources for Wolfram’s Parzival and Other Grail Romances». PMLA 62(2): 306-324.

—(1957): «Christendom and Islam in the Middle Ages: New Light on “Grail Stone” and “Hidden Host”». Speculum 32(1): 103-115.

Afigbo, Adiele Eberechukwu «The Aro of southeastern Nigeria: a socio-historical analysis of legends of their origins». African Notes 1971; 6: 3146.

Aglietta, M., Orlean, A. (1992): La Violence de la monnaie. Paris: Presses Universitaires de France. [Version en español: Aglietta, M.; Orlean, A. (1990): La violencia de la moneda. Ed. Siglo XXI. Mexico].

—(1995): Souverainete, legitimite de la monnaie. Paris: Association d’Economie Financiere (Cahiers finance, ethique, confiance).

—(1998): La Monnaie souveraine. Paris: Odile Jacob.

Aglietta, M., et al. (1998): «Introduction». En: La monnaie souveraine (M.

Aglietta A. Orlean, eds.), pp. 9-31. Paris: Odile Jacob.

Aglietta, M.; Orlean, A. (eds.) (1995): Souverainete, legitimite de la monnaie. Paris: Association d’Economie Financiere (Cahiers finance, ethique, confiance).

Agnew, Jean-Christophe (1986): Worlds Apart: The Market and the Theater in Anglo-American Thought. Cambridge: Cambridge University Press.

Ahern, Emily (1973): The Cult of the Dead in a Chinese Village. Stanford: Stanford University Press.

Akiga Sai, B. (1939): Akiga’s story; the Tv tribe as seen by one of its members. Translated and annotated by Rupert East. Londres, Nueva York, Publicado para el International African Institute por Oxford University Press.

—«The “Descent” of the Tiv from Ibenda Hill» (traducido por Paul Bohannan). Africa: Journal of the International African Institute 1954; 24(4): 295-310.

Akin, David; Robbins, Joel (1998): «An Introduction to Melanesian Currencies: Agencies, Identity, and Social Reproduction». En Money and Modernity: State and Local Currencies in Melanesia (David Akin and Joel Robbins, editores), pp. 1-40. Pittsburgh: University of Pittsburgh Press.

Alexander, John B. «A Babylonian Year of Jubilee?». Journal of Biblical Literature 1938; 57: 55-79.

Allen, N. J. (1998): «The category of substance: a Maussian theme revisited». En Marcel Mauss: A Centenary Tribute (Wendy James, N. J. Allen, editores), pp. 175-191. Londres: Berghahn Books.

Altekar, Anant Sadashiv (1977): State and Government in Ancient India. Delhi: Motilal Banarsidass.

—(1983): The Position of Women in Hindu Civilization. Delhi: Motilal Banarsidass.

Althabe, Gerard «La circulation monetaire dans un village Betsimisaraka». Tany Gasy 1968; 8: 35-46.

Ames, Roger (1994): The Art of Rulership: A Study of Ancient Chinese Political Thought. Albany: State University of New York Press. Anderson, Perry (1974): Passages from Antiquity to Feudalism. Londres: Verso Press.

Angas, Lawrence Lee Bazley (1937): Slump Ahead in Bonds. Nueva York: Somerset Pub. Co.

Arnaud, Daniel. «La prostitution sacree en Mesopotamie, un mythe historique?» Revue de l’histoire des religions 1973; 183: 111-115. Arrighi, Giovanni (1994): The Long Twentieth Century: Money, Power, and the Origins of Our Times. Londres: Verso.

—(2007): Adam Smith in Beijing: Lineages of the Twenty-First Century. Londres: Verso. [Version en español: Arrighi, Giovanni (2007): Adam Smith en Pekin: origenes y fundamentos del s. XXI. AKAL. Madrid]. Arrighi, Giovanni; Po-Keung Hui; Ho-Fung Hung; Selden, Mark (2003): «Historical Capitalism, East and West». En The Resurgence of East Asia: 500, 150, and 50 year perspectives. (Giovanni Arrighi, Takeshi Hamashita and Mark Selden, editores). Londres: Routledge, pp. 259-333. Asheri, David. «Leggi greche sul problema dei debiti». Studii classici e orientali 1969; 18: 5-122.

Ashtor, Eliahu. «Banking instruments between the Muslim East and the Christian West». Journal of European Economic History 1972; 1: 559573.

—(1976): A Social and Economic History of the Middle East. Berkeley: University of California Press.

Assante, Julia (2003): «From Whores to Hierodules: The Historiographic Invention of Mesopotamian Female Sex Professionals)». En Ancient Art and Its Historiography (editado por A. A. Donahue y Mark D. Fullerton), 13-47. Cambridge: Cambridge University Press.

Atwood, Margaret (2008): Payback: Debt and the Shadow Side of Wealth. Londres: Bloomsbury. [Version en español: Atwood, Margaret (2011): Pagar (con la misma moneda). Bruguera. Barcelona].

Auerbach, Erich (1946): [2003]. Mimesis: The Representation of Reality in Western Literature. Princeton: Princeton University Press.

Aydan, Ertan (2003): The Peculiarities of Turkish Revolutionary Ideology in the 1930s: the uluku version of Kemalism, 1933-1936. Tesis de doctorado, Universidad de Bilkent, Ankara (http://www.thesis.bilkent.edu.tr/0002416.pdf).

Aylmer, G. E. «The Meaning of Property in Seventeenth-Century England». Past and Present 1980; 86: 87-97.

Ayyar, P. V. Jagadisa (1982): South Indian Shrines: Ilustrated. Nueva Delhi: Apex.

Bahrani, Zainab (2001): Women of Babylon: Gender and Representation in Mesopotamia. Londres: Routledge.

Baker, J. Wayne (1974): «Heinrich Bullinger and the Idea of Usury». The Sixteenth Century Journal 5(1): 49-70.

Baker, Jennifer (2005): Securing the commonwealth: debt, speculation, and writing in the making of early America. Baltimore: Johns Hopkins University Press.

Ballin, Theodore N. (1978): “A Commentary on [Demosthenes] 50”. Tesis doctoral: University of Washington, Seattle.

Balmuth, Miriam S. (1967): «The Monetary Forerunners of Coinage in Phoenicia and Palestine», en Aryeh Kindler, editor, International Numismatic Convention, Jerusalem, 27-31 December 1963: The Patterns of Monetary Development in Phoenicia and Palestine in Antiquity, Proceedings